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Showing posts with label Rajasthan. Show all posts
Showing posts with label Rajasthan. Show all posts

Lord Devnarayan Ki Par | Devnarayan Ki Phad | देवनारायण की फड़

Devnarayan Ki Par or Devnarayan Ki Phad (Gujari or Rajasthani:देवनारायण की फड़) are cloth paintings which depict the legend of Devnarayan, a medieval hero venerated as a folk-deity. Traditionally, they are used to accompany a ritual in which the heroic deeds of Devnarayan are sung or recited by priests. Devnarayan is worshipped as an incarnation of the Hindu god Vishnu, mostly in Rajasthan and Madhya Pradesh. According to the legend, he was incarnated in Vikram Samvat in 968 as the son of Gurjar warrior Sawai Bhoj Bagaravat and his wife Saadu Maata Gurjari.

Devnarayan Ki Par contains 335 songs in all. The entire narration, recorded in 1,200 foolscap pages, runs nearly 15,000 verse lines. A professional Bhopa must remember all these songs by heart.

The Par of Devnarayan is largest among the popular Pars in Rajasthan. The painted area of Devnarayan Ki Par is 170 square feet (i.e. 34' x 5'). Some other Pars are also prevalent in Rajasthan, but being of recent origin they are not classical in composition. Devnarayan Ki Par has the following attributes:

The Devnarayan Ki Par has large and small figures. The largest of them occupy the centre and the second-largest figures are situated in the central part of the Par.
The painting is full of many sections as well as subsections. The borders contain decorative geometrical designs.
The depicted scenes of the Par are related to a number of events including wars, hunting, and Sati burning.
The colors of the clothes, horses, and weapons identify the characters. Usually the faces of the figures are rigid.
The composition of the Par can be horizontal, vertical, or curved.
The Devnarayan Ki Par also includes figures of the Hindu gods such as Rama, Krishna, and Narsimha.
Horses and elephants are the main carriers of the legends and followers.
Trees and flowers also have their places in the Par but sometimes they are used just as gap fillers.
The figure of a cow is given a special appearance. It can be clearly distinguished from other figures.
Some faces are drawn in side poses, though sitting figures have a static form.
The Par is painted in five colors − orange, red, grey, green, and yellow. Each color has some significance, e.g. orange signifies the human face and body, and red signifies dress.
The standing cobra in front of a figure signifies Devnarayan who rides on Basag Nag, the king of snakes. All the male figures carry weapons such as swords, spears, and shields

Lord God Shri Devnarayan | Shri Devnarayan Bhagwan | श्रीदेवनारायण

Shri Devnarayan (Rajasthani or Gujari: श्रीदेवनारायण), an ancient Gurjar warrior from Rajasthan who is believed to have been an incarnation of Lord Vishnu, is worshipped as a folk deity, mostly in Rajasthan and north-western Madhya Pradesh. According to tradition, he was born to Sri Savai Bhoj and Sadu mata Gurjari on the seventh day of the bright half (shukla saptami) of the month of Maagh in the Hindu Calendar in Vikram Samvat 968 (911 AD).
According to one view historical Devnarayan belonged to 10th century of Vikram Samvat, according another view, he lived in between 1200-1400 (Vikram Samvat era).First view is endorsed by many scholars.

The epic of Devnarayan is one of the longest and most popular religious oral narratives of Rajasthan. The epic of Devnarayan has been classified under the category of martial epics.

Dev Dham Jodhpuriya is a temple of God Shri Devnarayan.It is situated in Newai municipality of Tonk district, Rajasthan.The place is 75 km away from Jaipur
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