Vasudhaiva Kutumbakam (from "vasudha", the earth; "eva" = emphasizer and "kutumbakam", "family") is a Sanskrit phrase that means that the whole world is one single family. Atithi Devo Bhava
This concept originates in Hitopadesha: 1.3.71: Udāracharitānām tu vasudhaiva kutumbakam’ , meaning, ‘This is my own relative and that is a stranger’ – is the calculation of the narrow-minded; for the magnanimous-hearts, however, the entire earth is but one family ' and in Pancatantra 5.3.37, and is considered an integral part of the Hindu Philosophy.
Dr N Radhakrishnan, former director of the Gandhi Smriti and Darshan Samiti, believes that the Gandhian vision of holistic development and respect for all forms of life; nonviolent conflict resolution embedded in the acceptance of nonviolence both as a creed and strategy; were an extension of the ancient Indian concept of Vasudhaiva Kutumbakam.
This concept finds its mention in the literature of Hindutva organisations. The literature of the Bharatiya Janata Party (BJP) in India, says "This gigantic idea(Vasudhaiva Kutumbakam) is an exclusively Indian contribution to world peace. This ancient nation evolved a world-view based on the motto "Loka samasta sukhina bhavantu" (Let the entire world be happy) thousands of years before any League of Nations or United Nations was thought of to avoid global strife. The Indian nation evolved this grand vision not by marching its armies and conquering the rest and offering peace; but by the inner-directed pursuit of universal values by the Rishis living in the forests and mountains of India.
The well-being of all, in short, is the Indian mission. It is not limited to the residents of Bharat or the adherents of any particular faith or creed. That is why Bharat received with open arms all faiths and people fleeing persecution-whether it was the Jews, Parsis, Muslims or Christians-and preserved and protected them long before any other civilization could think short of exterminating those who differed from the ruling faiths and people."
Hindutva ideologue M S Golwalkar says, "it is not the modern thinkers who are the first in the field to think in terms of world unity and universal welfare. Long long ago, in fact, long before the so-called modern age had set in, the seers and savants of this land had delved deep into this vital question. The ideal of human unity, of a world free from all traces of conflict and misery, has stirred our hearts since times immemorial".
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