Lord Simha Sankraman 2011 Sun Transists in Simha Rasi in Which Date

Tags : Chinga Masam, Chinga Masam 2011, Simha Masam, Simha Masam 2011, Simha Sankramana, Simha Sankramana 2011, Simha Sankramana Punya thithi, Simha Sankramanam, Simha Sankranti, Simha Sankranti 2011, Sing Sankraman, Sing Sankraman 2011 Sun transists in simha rasi in which date

Simha Sankraman or Singha Sankramana punya thithi is the day on which Surya Bhagawan enters into Simha rashi (Leo zodiac) from Karka rashi (cancer zodiac). Simha Sankraman 2011 date is August 17. Sun’s transition into Simha rasi marks the beginning of Simha Masam in various solar calendars followed in India. During Simha Sankraman Chinga Masam begins as per traditional Malayalam calendar followed in Kerala and Avani Masam is the Tamil Month which is similar to Malayalam Chingam month. Bhadra Month is the similar month to Simha Masam in Bengali calendar.

During Simha Sankraman day, Sankraman punya snan are performed in many holy places. Lord Vishnu, Surya Bhagawan, and Lord Narasimha swamy are worshipped on Singha Sankraman day. Next Sankraman is Kanya Sankraman day during which Sun transits to Kanya raasi (Virgo zodiac).

In Vishnumurthy temple located at Kulai near Mangalore celebrates Simha Sankraman with utmost devotion. On Simha Sankramana Narikela Abhishekha (holy bath with tender coconut water), Appada Pooja to Ganapati, and Hoovina Pooja to Lord Vishnumurthy are performed. Everyday special pujas are offered to Lord Vishnunurthy from the day of Simha Sankramana to Kanya Sankramana. Many other temples of Karnataka, Kerala, Tamil Nadu, and Andhra Pradesh consider this auspicious day as a festival.

Lord Vavu Bali 2011 in Kerala Karkidaka Vavu Bali on July 30 2011

Vavu Bali, or Karkidaka Vavu Bali, is a ritual dedicated to dead ancestors performed by Hindus in Kerala in the Malayalam month of Karkidakam. Vavu Bali 2011 date is July 30. Dead parents, grand parents, relatives and ancestors are remembered on the no moon day (Karutavavu) in Karkidaka Masam and ‘Shraddham’ for them is performed on the seashore and on riverbanks. The ritual performed for the souls of dead is referred as ‘Bali’ in Kerala and Vavu is Amavasi or no moon day.

The importance of Vavu Bali is that it is the first Amavasya during the Dakshinayana period or the Southern Transit of sun. This is also the night time of Devas. The belief is that souls will achieve moksha as a result of the bali ritual performed by sons, daughters or relatives.

Lord Yoga Sutras of Patanjali in English & Malayalam | Read Patanjala YogaSutram with Meaning (Malayalam)

The Yoga Sutras of Patanjali in English and Malayalam


The YogaSutras is divided into four Sections, totally 196 aphorisms. The first chapter is about Sadhanas (Yoga practices). He starts the first chapter by saying that yoga is nothing but chittavritti nirodhana” conscious non operation of vibrations of mind, it is the basis of all yoga practices. Patanjali says then only yoga student is situated in his own state, which is nothing but the ‘atma’ (soul). Patanjali says to attain a higher yoga state, one should have a non interest mind (freedom from desires), and this state can be achieved through continuous and sustained practice.

In the next chapter Sadhana Pada (Practice stage), it is said that by continuous practice of this Kriya Yoga, one can achieve the effortless higher concentration. This higher concentration helps a bigger reduction in mental and emotional afflictions. The problems and distress caused in the material world is because of spiritual ignorance, this can be eliminated with discriminative insight. Chapter three is Vibhuti Padam (Glory of sadhana displayed), When such mental-emotional afflictions are eliminated one develops illumination insight. Through this development of insight a yogi attains knowledge in every aspect, knowledge about hi past lives, about the languages spoke by every being, knowledge about past and future and other knowledge’s in the universe. When a total purification is done between the intelligence nature of materialistic world and soul, the yogi gets the total separation from the mundane psychology. Next chapter is Kaivalya Pada (Salvation), it’s about the final stage of yogasutra. all the energies in the physical or energy worlds are empowered by the Soul or spirit (atma), a yogis spirit finally establishes in its own form

Read ebook by Madwacharya in English



Read Patanjala YogaSutram with meaning (malayalam)

Lord Lord Sri Krishna Sahasranama Stotram Ebook Download | Sri krishna various worship forms in malayalam-ebook

Lord Sri Krishna Sahasranama stotram

Sri krishna Sahasranamam in malayalam

Sri krishna various worship forms in malayalam-ebook

Lord Download Srimad Narayaneeyam | Read Narayaneeyam in English | Narayaneeyam in Malayalam

Srimad Narayaneeyam - an Extra Ordinary devotional work in Sanskrit

Narayaneeyam is the Story of lord sri Krishna, the divine incarnation of Lord Narayana. It was written by Sri Melpathur Narayana bhattatiri, who was a great devotee of Lord Guruvayoorappa (sri Krishna) and a great scholar in sanskrit lived during 17^th century in kerala. It consists of 1036 slokas (versus) with 100 chapters. He composed the great devotional work with the blessings of Lord Guruvayoorappa. He has written many Sanskrit works, among the devotional poems, narayaneeyam is the best. Narayaneeyam has been written in a very high well rhythmic, flowing and well versed in the choice of words, it shows melpathur’s knowledge in Sanskrit. Narayaneeyam intend to tell the meaning of life and the importance of Devotion towards Lord, Bhakti is the ruling element. He composed the work to inspire people to the path of devotion and for the immediate cure of his ailment. Devotees all around the world recite this to worship Narayana, chanting this is beneficial for ailments especially ailments impairments of nerves.

Every year at Guruvayoor Lord sri krishna temple Narayaneeyam day is celebrated, during the time debates and discourses are arranged on Srimad Narayaneeyam



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Meaning of Stotras in English

Narayaneeyam in Sanskrit



Narayaneeyam in Malayalam

Lord Karkidaka Vavu Bali 2011 Karkidaka Vavu in Malayalam, Karkadika Vavu Bali 2011 – Karkidaka Vavubali in Kerala

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Karkadika Vavubali or Karkidaka Vavu Bali is an important ritual performed in Kerala to pay honor to forefathers or dead ancestors. In 2011, Karkidaka Vavubali date is July 30. It is observed on Amavasya in Karkadika masam or Karkidakam month (July – August). Tamil people observe the ritual with the name of Aadi Amavasi or Aadi Amavasya.

Karkadika Vavubali is similar to that of Pitru Paksha Shraddh or Mahalaya Shraddh Paksha observed in other places of India. Pitru Tharpanam (bali) is performed on this day for dead ancestors to please their souls and to route them to the Heaven. Malayalam people also believe that performing Karkadika Vavubali gives them fortune and prosperity.

Lord Importance of Gajachayai

Gajachayai is observed annually during the Mahalayam fortnight which falls before Ashwin Navratri (September – October). Gajachayai 2011 date is September 25. It is observed on the Krishna Paksha Trayodasi or the thirteenth day. This day is chosen by those people who do not perform paksha mahalyam – rituals on all 15 days. This fortnight is popularly known as Pitru Paksha Shradh.

Observing one day Shradham is known as Sakrun Mahalayam. Sakrun Mahalayam is in addition to the Amavasya Shradh, which should be performed by all people.

The importance of Gajachayai is that one need not worry about tithi, vara, Nakshatra and other doshas and can perform the ritual.

Lord Meda Masam 2012 | Medam Month 2012 in Malayalam Calendar | Medamasam 2012 | Malayalam Medam 2012

Meda Masam 2012 in Kerala – Medam Month 2012 in Malayalam Calendar

Meda Masam or Medam month in Malayalam calendar followed in Kerala is the ninth month. Meda masam 2011 begins on 14 April and ends on 14 May. The first day of Medam month (Vishu) marks the beginning of the Astrological Malayalam New Year in Kerala.

Medam masam coincides with Chithirai month in Tamil calendar and Baisakh mash in Bengali calendar. It coincides with Chaitra masam and Vaisakh month in lunar calendars of India.

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Lord Vishu 2012 Date | Malayalam Calendar 2012 | Vishu Festival date in 2012 | Malayalam New Year 2012

Vishu 2012, Vishu Festival date in 2012 or Malayalam New Year 2012

Vishu is the harvest festival of Kerala observed on the first day of the Medam month (April – May) of Malayalam Panchang. Vishu 2012 date is April 14. It is the first day in Malayalam calendar. This festival is also celebrated in Tulu Nadu region in Karnataka and Tamil Nadu. In some places Vishu is known as Bisu. In 2011, Vishu date was April 15.

Vishukani is the most important ritual on Vishu festival in Kerala. Vishukani 2011 darshanam in Sabarimala Temple is given in the post of Vishukani darshanam 2011. Vishu Phalam or Vishubhalam are the special predictions prepared by Malayalam Astrologers. It is believed reading or knowing Vishu Phalam of that year on Vishu gives a good start for the year.

Vishu festival also marks the day of Mesha Sankranti or Mesha Sankraman during which Sun transits to the first zodiac – Mesha Rashi or Aries zodiac. Literally, Vishu means equal and signifies one of the equinox. Malayalam calendar is also known as Kollavarsham.

Vishu festival or the first day of Medam month is considered as the astrological New Year day whereas the official Malayalam New Year starts in Chingam month (August – September).

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Lord Chottanikkara Bhagavathy Temple Ernakulam, Kerala | Lord Chottanikkara Bhagavathi

Chottanikkara Bhagavathy temple, located near Ernakulam enshrines Bhagawati – the mother Goddess, one of the most popular deities in Kerala. Enroute is the Poornatrayesa temple at Tripunittura. The Devi is worshipped along with Lord Vishnu. Together, they are known as Lakshminarayana. People who have mental illness seek refuge in the divine mother, who graciously cures all her devotees.

Goddess Rajarajeswari is the presiding deity in Chottanikkara Bhagavathy Temple. This deity is worshipped in three different forms – as Saraswati in the morning – draped in white, as Bhadrakali at noon draped in crimson, and as Durga in the evening decked in blue.

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Lord Vidyarambham in Kerala 2011 Initiating Children to the World of Knowledge on Vijayadashami Day

The nine-day Navratri festival and the Vijayadashami day in Kerala is mainly dedicated to Goddess Saraswathi and is noted for the Vidyarambham ceremony. In 2011, the date of Vidyarambham is October 6. On the Vidyarambham day, young children are introduced into the world of alphabets or letters and they take the first step into the world of knowledge.

The Vidyarambham festival is a unique annual event held in Kerala on the Vijayadashami day. This initiation of children into the world of learning is performed by parents, grand parents, elders, writers, teachers and other renowned personalities associated with literature. They adorn the role of Guru to the children.

The children sit on the lap of the guru and the guru writes ‘Hari Shree’ on the child’s tongue with a golden ring. Then, the child writes ‘Hari Shree Ganapathye Namaha’ in Malayalam with the right index finger, with the help of the Guru, on a bed of raw rice.

The Vidyarambham ceremony is a major event at the Thunchan Parambu, dedicated to Thunchath Ezhuthachan, who is considered as the Father of the Malayalam language. Thousands of children partake in the initiation ceremony here and it is a great sight to watch the young children entering to the world of knowledge – some highly enthusiastic, some crying, some adamant and some curious.

Other important places where the Vidyarambham ceremony is held are the Kollur Mookambhika Temple, Paravur Dakshina Mookambika Temple, Panchikadu Saraswathi Temple, Thiruvallukavu, Chottanikara Devi Temple, Ezhukone Mookambika Temple, Poonthanam House, Kalakathu House and Ramapuram Variyamparambil.

The ceremony is also conducted by publishing houses, newspapers and other social and religious organizations.

Students keep there books for puja; workers, mechanics, craftsmen, engineers and all people who make living with tools and other implements perform Saraswathi pooja and Vishwakarma pooja. On the Ayudha Puja day, the books and tools are not touched. The pooja is broken and the books and tools are taken on the Vidyarambham day.